ECUMENICAL COUNCILS IN ASIA MINOR


In the history of Christianity, the first seven ecumenical councils, from the First Council of Nicaea (325) to the Second Council of Nicaea (787), represented an attempt to reach an orthodox consensus and to continue and develop a unified Christendom. 
This era begins with the First Council of Nicaea, which enunciated the Nicene Creed that in its original form and as modified by the First Council of Constantinople of 381 was seen as the touchstone of orthodoxy on the doctrine of the Trinity. At this point, though the emperors had already ceased to reside habitually at Rome, the church in that city was seen as the first church among churches. In 330 Constantine built his New Rome, which became known as Constantinople, in the East. All of the seven councils were held in the East, specifically in Anatolia and the neighboring city of Constantinople.

 

 

 

Christianity, which began as an obscure sect in Judea survived, and shaking off its Judaistic roots developed into the cosmopolitan world of Greco-Roman pagan cults. As it followed its natural path various sorts of local Christianity factions such as Donatists, Novatians, Paulinists, Marcionites, Docetists, Montanists, Meletians and Arians and many others emerged.
While some of these disappeared without becoming widespread heresies, othres shook Christianity at its roots. The dissensions that were part of the latter group, rose from the concept of worshipping a being who was also a man, a concept which had become more complex by the addition of the third divine element, the Holy Spirit.

By the reign of Constantine the Great (324-37, sole ruler) it had become possible to summon general councils which were called Ecumenical Councils to find answers to such questions. It was believed that if all the bishops came together the Holy Spirit would descend and guide their decisions. The number and sort of participants and the decisions of these meetings, however, would often be decided by the politics of the period, being manipulated by the emperor.

There were seven such Ecumenical Councils before the disagreements between Latin (Western) and Greek (Eastern) Christians prevented holding of any more councils recognized by the whole Church. Except the last one, which dealt with Iconoclasm, the main topic of the councils was to answer the questions about the Person of Jesus or the Holy Spirit or to reassert the already defined dogma against heretical views such as Arianism, Monophysitism, and alike.

However, in addition to such major questions, regulations about Church discipline were also made. Apart from these Ecumenical Councils there were some which the Roman Church regards as ecumenical, because the Roman Church believes itself to be the one legitimate Christian communion in the whole world; but these later councils were not attended by the representatives of the Greek Orthodox Churches, and are not regarded by those Churches, nor by the Anglican Church, as having been really ecumenical.

The church as established in the Middle East has been established under the concept of ecumenical. For the earliest Christian communities the concept of unity was one were the church communities agreed on a doctrinal understanding of Christianity. A doctrine based on the tradition of unity within the different ancient Christian communities. Unity established in what was taught to the communities by Christ and then his apostles. When various persons or groups within the many ancient Christian communities began to come to odds with innovations or interpretations of the tradition of Christianity the communities set out to clarify the validity of the variation in the comparison to traditional understanding. To establish why this change was to be accepted or rejected. As such was the case of the first council in Jerusalem. The later councils where prompted to clarify tradition and address what was proper and what was improper. Proper being what was established by Jesus Christ and then his apostles, then the Seventy and the clergy of the churches that take their linage directly back to the apostolic era. 

 

1. COUNCIL. THE FIRST COUNCIL OF NICAEA (325)
2. COUNCIL. THE FIRST COUNSIL OF CONSTANTINOPLE (381)
3. COUNCIL. THE COUNCIL OF EPHESUS (431)
4. COUNCIL. THE COUNCIL OF CHALCEDON (451)
5. COUNCIL. THE SECOND COUNCIL OF CONSTANTINOPLE (553)
6. COUNCIL. THE THIRD COUNCIL OF CONSTANTINOPLE (680-681)
7. COUNCIL. THE SECOND COUNCIL OF NICAEA (787)

 

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