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Ancient Anatolia or Asia Minor, the large peninsula where modern Turkey is located, consists of several regions. One of the most important was Cappadocia. Originally this region encompassed today’s provinces of Kirsehir, Nevsehir, Aksaray, Nigde, Kayseri, Malatya, the eastern part of Ankara, the southern parts of Yozgat and Sivas, and the northern part of Adana.

Cappadocia was a neighbour to the Kingdom of Commagene to the southeast, Armenia to the east, Galatia to the northwest, Pontus to the north, Cilicia to the south, and Phrygia and Lycaonia to the west. According to the geographer Strabo (539), who was born in Amasya and lived about 63 BC, Cappadocia measured 1800 stadia (332 km ) north to south, from Pontus to the Taurus mountains, and 3000 stadia (552 m ) west to east from Lycaonia and Phrygia to the Euphrates. In other words, the region was demarcated geographically by the Black Sea to the north, the Taurus Mountains to the south, the Kizilirmak River to the west and the Euphrates to the east. The Tatta or Tuz Golu (Salt Lake) to the southwest marked the border between Phrygia and Lycaonia.

The name «Cappadocia» (pronounced KA-PA-DO-KI-YA) is a mystery. We do not exactly know what language this word originally comes from and what it means. Many sources mention that it is an Old Persian word, Katputka, meaning «the Land of Beautiful Horses», obviously in reference to the long tradition of raising fine horse in this part of Anatolia. The earliest record of the word is from inscriptions of the Persian kings (Achaemenid Dynasty) in the early sixth century BC., when Anatolia was part of their empire. 

The Central Anatolian Plateau was once largely covered by great lakes, which dried up and the present Tuz Golu (Salt Lake) is a remnant. Human settlement in Cappadocia goes back to a Neolithic (new-stone age” and Chalcolithic (copper age) culture, spanning 9,000-5,000 years ago. Obsidian stone tools and Mother Goddess figures have remained from these ancient cultures. The kingdom of the Hittites ruled the region from 1800 to 1200 BC and the Persians took over Anatolia in about 550 BC. Interestingly, when Alexander the Great defeated the Persian Achaemneid Dynasty in 330 BC, the people of Cappadocia put up a severe resistance against the Greek army, and thus remained under a Persian governance, called the Cappadocian Kingdom, until 17 BC when it fell to the hands of the Roman Empire with the city of Kayseri (“Caeserea”) as the capital of Cappadocia.  

The region became a refuge for early Christians and, especially during the Byzantine Kingdom, from the 4th through the 11th centuries, Christianity flourished in Cappadocia where remnants of many churches in volcanic caves can be seen today. In the 12th century, the Muslim Turks invaded and took over Anatolia. In this way, various civilisations and ethnicities have shaped the cultural history of Cappadocia. This region was also part of the ancient Silk Road from China to Europe.


The best representative of the Aceramic Neolithic culture in the region is Asikli Hoyuk, in which excavations have been conducted since 1989. Asikli is a medium-sized settlement on the banks of the Melendiz River, which emerges from the slopes between the Hasan Daği and Mt. Melendiz and makes its way northwest where carving out the famous canyon-shaped Ihlara Valley. At the present day Asikli and its vicinity enjoy a continental climate. The economy of the region is based mainly on the cultivation of cereal crops, market gardening, viniculture and dairy products.


The settlement mound here, known as Kultepe, is one of the largest in Central Anatolia, measuring 550*450 metres and 20 metres in height. The first excavation of Kultepe mound was carried out by the French scholar E. Chantre, using the methods of his time. This was followed by the excavations made in 1906 and 1925. Apart from 1952, these excavations have continued every summer up to the present day, and until 1980 were financed by Turkish Historical Society. The exciting finds uncovered here have thrown remarkable light on ancient Anatolian History and have been one of the focal points of world archaeological literature ever since.


Mesopotamia exerted economic and political power over central Anatolia before the arrival of the Assyrians. During the third millennium BC the Arkadian King Sargon from Mesopotamia advanced into the heart of Anatolia to protect merchants from his country. 
The beginning of the second millennium was a prosperous time for Anatolia. The Assyrians had learned of this region's riches and subsequently established trade centres called karums, meaning «port» or administrative centre. Eventually at least thirteen karums were established as part of the Assyrians' extensive network of commercial activities, which spread from the Aegean Sea to the Indus valley. Trade between the people of Anatolia and the Assyrian merchants continued for about 150 years. The «Cappadocian tablets» reveal that the Assyrians were experienced traders who maintained daily business correspondence with their capital, Asur. Other documents such as trade agreements, receipts, wills, and marriage contracts were also found among the clay tablets. 
Kultepe, known in ancient times as Kanesh, was the most important karum. Before the karum was fully developed houses identical in plan to those later built in the karum were built on the eastern edges of Kanesh.

The karum was a separate town outside and below the walled city itself, which overlooked it from its hilltop site. Two archaeological levels (Kanesh karum I b and II) have been found in this densely occupied site. They have been subjected to close scientific examination, with the result that the architecture, materials and fittings of these houses are known in detail. The second level of the karum covered a wide area and consisted of building complexes closely spaced together.


The entry of the Hittites into the sphere of scholarship and archaeological literature dates from the late nineteenth century when the Akkadian tablets at Tel-el-Amar in Egypt were deciphered, and when A.H. Sayce set about deciphering the pictographic inscriptions on stone discovered at Hama in Syria and identified them as the work of the Hittites, before the existence of Hittite remains in Anatolia was even guessed at Scholars and travellers extended their searches and discovered similar pictographic inscriptions. They made a deep impression on Cappadocia to whose ancient history knowing Hittite civilization and art is the key. The fascinating culture of the Hittites is at least as colourful as the rock churches of Cappadocia.


In the mid-eight century BC the name Tabal begins to occur more frequently in Assyrian documents. The Tabalian rulers evidently tried to resist the Assyrians, but with little success. The exact extent of the powerful Tabalian kingdom which the Assyrians of the reign of Sargon II knew is unknown. Its inscriptions are largely located near Kayseri and Nevsehir, the most famous being the Sivasa, Topada, Kululu and Sultanhani inscriptions.


Unlike Lycia, Lydia and many of the other ancient countries of Anatolia, Cappadocia was not named after a people. The name is thought to have derived from the ancient Persian word tukha or dukha, and to mean the Land of Beautiful Horses. The form Katpatuka appears in an inscription listing the countries which paid tribute to Persia under Darius I (522 – 486 BC) carved on the Behistun cliffs at the end of the sixth century BC. The horses of Cappadocia were indeed famous, and the both Assyrians and Persian empires received horses and mules in tribute from here.


In the course of his campaign against the Persians, Alexander the Great advanced from Ankyra (modern Ankara) towards Cappadocia and, after conquering the territory south of the Halys (Kizilirmak), he appointed a Persian by the name of Sabiktas satrap of Cappadocia. After the death of Ariarathes, Cappadocia was ruled for some twenty years by Macedonian satraps. When, soon after this, Antigonus was defeated in the battle of Ipsus (301 BC), his territories in Asia Minor became subject to Lysimachus, but in a battle fought at Curupedion (281 BC) the 80 year old Lysimachus was defeated by the 77 year old Seleucus Nicator, thus ending the Macedonian rule in Cappadocia and establishing the Seleucid rule.


After the death of Alexander an independent Cappadocian kingdom was established. During this period the history of the region was turbulent and characterised by numerous intrigues. The Ariarathes dynasty traditionally sought political alliances through marriages between powerful families and provincial kings. Cappadocia became a battleground for local power struggles as well as conflicts between the kingdom of Pontus (Black Sea) and the Roman Empire. 
This period in the history of the Cappadocian kingdom was marked by a confused struggle power. The death of Ariarathes VIII left two candidates for the throne. One was Mithridates’ candidate. When Mithritade resorted to force to place his own candidate on the throne this aroused great discontent among the people of Cappadocia whereupon the Roman Senate intervened in opposition to both candidates, declaring that the administration of Cappadocia should be placed in the hands of the people. The struggle for political dominance in the region continued until Cappadocia became a Roman province in AD 17.


In 20 BC Augustus transferred Armenia minor and Rough Ciliciato Archelaus. According to Strabo, Archelaus spent most of his time on the island of Elaiussa (Ayas, Erdemli) in Rough Cilicia. Here he founded the city of Elaiussa, which allowed him to use the epithet “Ktistes” (founder) on his coins. As an expression of his gratitude to Augustus he changed the name of the city to Sebaste, the Greek form of Augustus which possessed the additional meaning of «sacred». Archelaus also founded a city bearing his own name (Archelais) (after the conversion of Cappadocia into a province Claudius transformed this city into a Roman colony). On the king’s death very shortly afterwards the kingdom of Cappadocia was officially transformed into a Roman province (Province of Cappadocia) (17 AD). On assuming the status of a Roman province, Cappadocia began to be ruled by a governor (procurator) chosen from the Equestrian order. 
After over three centuries of Roman rule over Cappadocia the region was inherited by the Eastern Roman Empire, which came into being with the partition of the empire in 395. Constantine I (Constantine the Great) had declared Byzantium to be the eastern capital in 330, and the Western imperial line ended in 476, leaving the Eastern Roman Empire to outlive the West by nearly thousands years. This was what came to be known in modern times at the Byzantine Empire.

In the 3rd century, Christians came to the Cappadocia which became a centre for education. Pressure on the Christians increased within 303-308. But Cappadocia was an ideal place to be safeguarded from pressures and to spread the Christian doctrine. Deep valleys and shelters dug into the soft volcanic rocks created a safe haven against the Roman soldiers.


In 363 the Persians took the region east of the Euphrates, and in the fifth century incursions by the Huns and Isaurians caused havoc. Under the emperors Anastasius and Justinian walls were constructed around many towns in the region and existing walls repaired. Caesarea was completely rebuilt and the fortified cities of Mokissos and Kamuliani were founded, so creating a formidable defence system. 
The Byzantine emperors and the local inhabitants decided to take measures against sudden attacks and thus devised a system of defence comprised of several elements: governing by «themes», «an optic warning system», the construction of additional forts, a good network of military and trade roads, and underground cities. 
The system of governing by «themes» provided for the distribution of land to generals, who were directly responsible to the emperor for protecting each theme, one of which was Cappadocia. The land remained under the control of a general who could act independently with regard to recruiting, commanding, and choosing appropriate defensive strategy. The optic warning system was established by placing fires and lanterns on the tops of designated hills and mountains in the provinces. This system relayed messages all the way to the Great Lighthouse in Constantinople so that the capital would be informed about the exact moment of the enemy's attack. Many forts, castles, and watchtowers were placed at strategic positions such as passes and sources of water, and also linked the main towns. In addition to these defensive measures, the local inhabitants carved underground cities for their protection.

The 4th century is the period of the people known as Fathers of Cappadocia. But the importance of the region reached its climax when Leon III, Emperor of Rome banned icons. Under these circumstances, some people who were pro-icon started to take shelter in the region. Iconoclasm movement lasted more than a hundred years (726-843). Although some Cappadocian churches were under the influence of Iconoclasm in this period, pro-icon people easily continued worshipping here. The monasteries of Cappadocia developed considerably during this period.


From the 9th century Anatolia witnessed the arrival of nomadic Turkish tribes from Central Asia, which originated in the Ural -Altai region and dispersed over vast areas from China to Europe. 
Byzantines in the region, and relative security prevailed for the next fifty years during the period of Konstantinos Porphyrogennetos (945 – 959) and Konstantinos Doukas (900 – 1070). The overthrow of the iconoclasts with the help of the Cappadocian monasteries, which defended their icons with fierce desperation, played its part in maintaining peace. From the second half of the ninth century until 1071, Byzantine Cappadocia enjoyed a golden age, and most of the churches and frescoes of the region are from this period. 

Then the Seljuk Turks came, pressing westwards from their empire in Iran. In 1057 the Turks attacked Malatya, and in 1059 Sivas, razing both cities. When they razed Kayseri in 1067 the Byzantine emperor Romanus IV made a last bid to save Cappadocia. In 1071 he arrived at the head of a huge army and marched eastwards to confront the Seljuk army at Malazgirt that same year. The Byzantines were defeated with heavy losses, and Cappadocia overrun by the Turks, never to be regained.

In 1071 during the battle of Malazgirt, which occurred in the eastern part of modern day Turkey, the Seljuk leader Alp Arslan defeated the Byzantines, and thereafter the Seljuks gained undisputed control of Anatolian soil. The Seljuk Turks soon established their own centres of learning. 
During the 11th century the Seljuks chose Iznik as their first capital but later moved to Konya after the Crusaders captured Iznik and gave the city to the Byzantines. During the next centuries Anatolia became a battleground for Seljuks, Crusaders on their way to the Holy Lands, and Byzantine armies. 
During the reigns of Keyhusrev and Aladdin Keykubad in the 13th century, the Seljuks enjoyed a golden age during which they reached both the Mediterranean and Black Seas where they built shipyards. They also constructed magnificent caravanserais, medreses (theological schools), and mosques throughout the empire. By the mid-13th century the Mongols started attacking various parts of the empire, and eventually they invaded all of Anatolia. Kayseri was captured and looted by the Mongols, under whose domination the Seljuks remained until 1302. 
The Seljuk Empire was the first Turkish Empire established on Anatolian soil. Although its rise and fall occurred in less than two centuries, this empire laid the foundations of Ottoman culture and art. The Seljuks brought with them unmistakable influences of the nomadic cultures of Central Asia and enriched and enhanced the history of central Anatolia.


Over the course of the 15th century the Ottoman Turks conquered Cappadocia, the Cappadocian countryside remained largely Greek populated, with a smaller Armenian population even after the Ottoman conquest. During the reign of Ottoman Sultan Murad III (1574-1595) the region of Cappadocia became largely Turkified in culture and language through a gradual process of acculturation, as a result many Greeks of Cappadocia had accepted the Turkish vernacular and later became known as «Karamanlides». This name derives from the region of Cappadocia which was called Karaman by the Turks in honour of the Turkish chieftain Karamanoglu, though the Cappadocian Greeks continued to call the region «Laranda», its ancient Greek name. These Turkified Greeks lived primarily in the region of Karamania. Cappadocian Greeks living in remote less accessible villages of Cappadocia remained Greek-speaking and Christian, as they were isolated and consequently less affected by the rapid conversion of the bordering districts to Islam and Turkish speech. The Greek Cappadocians retained the original Greek names of many regions of Cappadocia which were renamed Turkish names during the Ottoman era, such as the town known as ‘Hagios Prokopios’ in the Middle Ages, and renamed «Urgup» by the Turks was still called «Prokopion» by the local Greeks of the early 20th century.

Although the Karamanlides abandoned Greek when they learned Turkish they remained Greek Orthodox Christians and continued using the Greek Alphabet.  They printed manuscript works in the Turkish language using the Greek alphabet, which became known as «Karamanlidika».

This was not a phenomenon that was limited to the Cappadocian Greek Karamanlides, as many of the Armenians living in Cappadocia were also linguistically Turkified, although they remained Armenian Apostolic (Orthodox) Christians, they spoke and wrote in the Turkish language although still using the Armenian Alphabet. Some Jewish inhabitants of the Ottoman Empire were also Turkified and although they retained their religion, they also wrote in the Turkish language but using Hebrew script. The Cappadocian Greeks, Armenians and Jewish minorities of the Ottoman Empire had created Greco-Turkish, Armeno -Turkish and Judeo-Turkish literatures by developing their own written traditions. Despite the fact that they had lost all knowledge of their own languages after they had been turkified the majority of Karamanlides and many Turkified Armenians eventually revived their original native tongues.

Most Cappadocian Greeks had remained Orthodox Christians but a significant number of the Karamanlides were converted to Islam during this period. As with other Greek communities, these converts to Islam were considered Turks, as being a Muslim was synonymous with being Turkish to the Greeks of the Ottoman Empire. 


In the early 20th century, Greek settlements were still both numerous and widespread throughout most of today’s Turkey. The provinces of Cappadocia and Lycaonia had a large number of Greek settlements and sizeable populations in urban centres such as Kayseri, Nigde, and Konya. The Cappadocian Greeks of the 19th and 20th centuries were renowned for the richness of their folktales and preservation of their ancient Greek tongue.

The underground cities continued to be used as refuges from the Turkish Muslim rulers. As late as the 20th century the locals were still using the underground cities to escape periodic waves of Ottoman persecution.[

By the beginning of the First World War, the Greeks of Anatolia were besieged by the Young Turks. Thousands of Greeks were massacred; approximately 750,000 Anatolian Greeks were massacred in an act of Genocide and 750,000 exiled.

In 1922, after living in Cappadocia for thousands of years, the remaining Cappadocian Greeks were expelled to Greece as part of the population exchange between Greece and Turkey defined by the Treaty of Lausanne; the descendants of the Cappadocian Greeks who had converted to Islam were not included in the population exchange and remained in Cappadocia, some still speaking the Cappadocian Greek language. Many Cappadocian towns were greatly affected by the expulsion of the Greeks including Mustafapasa (Sinasos), Urgup, Guzelyurt and Nevsehir as the Greeks constituted a significant percentage of the town population.

The Cappadocian Greeks who were migrating from Cappadocia were replaced by Muslims migrating from mainland Greece, mainly from Thrace.

Many of the Cappadocian Greek churches were converted to mosques after the Greeks left in the population exchange of the 1920s. These include the Church of St Gregory.

The modern region of Cappadocia is famous for the churches carved into cliffs and rock faces in the Göreme and Soganlı valleys, the region is popular with tourists, many who visit the abandoned underground cities, houses and Greek churches carved and decorated by Cappadocian Greeks centuries ago. The formerly Greek town of Güzelyurt (Karvali) has become popular with tourists who visit the abandoned stone mansions built centuries ago by wealthy Cappadocian Greek businessmen. Today, more than 700 Greek Orthodox churches and over thirty rock-carved chapels, many with preserved painted icons, Greek writing and frescos, some from the pre-iconoclastic period that date back as far as the 6th century, can still be seen. As of 1985 these Greek cave churches were designated a UNESCO World Heritage Site.



♦ Underground City of Derinkuyu - the largest & deepest excavated subterranean city, which could house up to 20.000 people 
♦ Underground City of Kaymakli - the next largest excavated subterranean city, which could house up to 5.000 people 
♦ Göreme National Park & Open-air Museum - cave churches with frescoes 

♦ Zelve Valley & Open-air Museum - an empty cave town with churches 
♦ Paşabağ (Monk Valley) - mushroom-shaped fairy chimneys 
♦ Ihlara Valley - the deepest gorge of Anatolia 
♦ Devrent Valley (Imagination Valley) - animal-shaped fairy chimneys 
♦ Uchisar Castle - A rock-cut castle. You’ll see it driving back and forth 
♦ Ortahisar Castle - Troglodyte village with rock-cut castle 
♦ Sobessos -  The only late-Roman/early-Byzantine settlement found in Cappadocia, mosaic pavements, Roman baths 
♦ Avanos Town - Town of pottery & craftsmanship 
♦ Hacibektaş Town - Centre of Bektasi sect of Islam 
♦ Gülşehir Town - First settlements in Cappadocia 
♦ Caravanserais - Inns, «caravan palaces» on camel trains through Asia Minor

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